Tag Archives: quest

EBook “Who are you – Part 1″ today available


The E-book “Who are you – A survey into our existence – 1” is available in PDF – format by the hyperlink:

High (300 dpi) quality E-book in PDF – 11 MB – in A5 format:

Click here → 9789081839099_Who_are_you_1 ← Click here

You are the greatest mystery

The Odyssey to “Who are you – survey into our existence” is an quest with many stages. The search for “Who are you” is about you and me and all that is in connection with us. Nothing is on beforehand excluded. Are you and I connected or are we separated? What makes you to the person who you are? Who are you before your birth and who will you be after your death? The answer to these questions is currently unknown, but nevertheless we raise these questions.

A breath of the wind

In the rustling of the trees

Your voice is heard

Printing of this Ebook is allowed for your own use or for educational purposes.

Readers and users of publications by Omnia – Amsterdam Publisher may show their gratefulness by donations to charities of their choice.

The progress of this quest to “Who are you” can be read on the weblog of Jan van Origo: www.janvanorigo.com

The following two part of “Who are you” will include the chapters 5, 7 and 0 of this quest.

This work is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License.

Photos, images, renderings and quotations in the text may be copyrighted by third parties.

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First anniversary of “Who are you – a survey into our existence”


A year ago, the first post with the title “First draft of book ready” appeared on the weblog “Who are you – a survey into our existence” of Jan van Origo. On the same day also the first post was published on the Dutch version of the weblog “Wie ben jij – een verkenning van ons bestaan”.


On 4 March 2011, I reported that the first draft for the book was finished. I started with rewriting of the text and filling in several gaps.

On this weblog readers can follow this process of rewriting including my underlying considerations. I hope you like following how the book takes shape and I thank the readers for their attention.

In this year a book originated which – after editing by Carla Drift – contains the content of the posts between September and December 2011. On March 1st  2012 the book “Man Leben – One Life, a Biography” [1] is published in Pdf format at Omnia – Amsterdam Publisher. This biography describes the life story of one of the three main characters on the quest for “Who are you”. A printable version and possibly a E-pub version are under preparation. Further information will follow on the Publisher’s website www.omnia-amsterdam.com

The first part of the Odyssey to “Who are you” is made ready for publication. This part of the Odyssey will soon be published as e-book at Omnia – Amsterdam Publisher.


The life story of the second main character on the Odyssey can be followed on this weblog. The working title for this autobiography: “Carla Drift – An Outlier”. The manuscript can be expected within a few months.

The next year the description of Narrator – the third protagonist on the quest – is foreseen on this weblog; the bundled posts will be published as e-book. Then the second part of the quest will start in which the three main characters will enter our daily life.

Statistics of weblog “Who are you”:
87 posts
927 tags
3600 visitors

Statistics of the Dutch weblog “Wie ben jij”:
88 posts
920 tags
4700 visitors

 

[1] See: Drift, Carla, “Man Leben – One Life, a biography”, Amsterdam: Omnia – Amsterdam Uitgeverij, 2012

E-book “Man Leben – One Life” composed by Carla Drift available


 

Today the first e-book is published by Omnia – Amsterdam Publisher. The writer thanks the publisher for this generous contribution to the book fund.

The e-book “Man Leben – One Life” is composed by Carla Drift based upon the bundled posts from September – December 2011 about the quest to “Who are you”. The progress of this quest to “Who are you” can be read on this weblog.

The e-book “Man Leben – One Life” is available in two Pdf-versions under the following hyperlinks:

High (300 dpi) quality e-book – 13 MB – in A5 format:

Click here → Man Leben – One Life ← Click here

 

Standard (150 dpi) quality e-book  – 5 MB – in A5 format:

Click here → Man Leben – One Life – small file ← Click here

 

Printing (166 pages) for own use or for educative purposes is allowed.

About the life of one man,
and about everyone’s life.

 

The biography “Man Leben – One Life” is composed by Carla Drift based upon the bundled posts from September – December 2011 about the quest to “Who are you”.

Man Leben, Narrator and Carla Drift are the three main characters in this part of the Odyssey.

The Odyssey to “Who are you – survey into our existence” is an quest with many stages. The search for “Who are you” is about you and me and all that is in connection with us. Nothing is on beforehand excluded. Are you and I connected or are we separated? What makes you to the person who you are? Who are you before your birth and who will you be after your death? The answer to these questions is currently unknown, but nevertheless we raise these questions.

– One long interview –
The reader is sitting in a chair
and listening to Man’s life story.

 

The progress of this quest to “Who are you” can be read on this weblog.

Soon the first part of the Odyssey “Who are you” will be published on the website of Omnia – Amsterdam Publisher.

The following two part of “Who are you” will include the chapters 5, 7 and 0 of this quest.

This work is licensed under Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License.

Photos, images, renderings and quotations in the text may be copyrighted by third parties.

Philosophy behind “Who are you – an survey into our existence” – part 1


“Who are you – an survey of our existence – 1” begins with eight introductory posts wherein the background, the framework and the scope of the survey is outlined. The survey is described in the form of a quest, a contemporary myth and an Odyssey that will end in a homecoming.

In part 1 of the quest, the first three chapters (of the 17 chapters) are described. At the end of part 1 follows an interlude before the main characters will continue their quest in daily life in part 2. In part 3 of the Odyssey, the main characters transcend our everyday world. At the end of the Odyssey – in zero – the homecoming will take place.

In Chapter 1 of this Odyssey the main persons completely experience the philosophical Monism [1]. Within the metaphysics, Monism argues that the variety of existing things – or entities – in the universe are reducible to one substance or reality and therefore that the fundamental character of the universe is unity.

In the Oriental philosophy, Monism occurs in different forms in the Upanishads, in Hinduism, in Taoism and in Buddhism. Christianity provides direct and indirect references to Monism in many places. After the Industrial Revolution in Western Society, Schopenhauer [2] has studied Monism in the Upanishads [3] – including the īśāvāsya [4] (or Isha) Upaniṣhad [5] – and in Buddhism.

[6]

Francis Herbert Bradley [7] has studied Monism in his essay ‘ On Truth and Coherence ‘ written in 1909.

[8]

At the end of Chapter 1, Indra’s net [9] from the Avatamsaka Sutra [10] is described as transition to Atomism – and also as synthesis between Monism and Atomism. According to the Avatamsaka Sutra, the dust particles within the net of Indra have feelings and needs. They know anger, joy and knowledge and ignorance. Within their scope they can also make everything happy. The net of Indra can be healthy and ill [11]. The main characters look at the net of Indra in different dimensions on the basis of a 10-minute film “Powers of Ten” of Ray and Charles Eames from 1968 (and re-released in 1977) [12].

In Chapter 2 of the quest for “Who are you” the main characters experience Atomism [13]. After the original separation of Heaven and Earth, they fell apart in countless pieces until the smallest particles remained. In the 20th century, Atomic Physics was extensively studied by many physicists: this study has resulted in a great deal of knowledge and many more questions [14]. In philosophy Bertrand Russell [15] and Ludwig Wittgenstein [16] in his young adult life [17] were adherents of logical Atomism.

[18]

[19]

In Chapter 3 of the quest for “Who are you”, the main characters studied how mutual trust is established and perpetuated. The “person in the middle” and “various objects in the middle” including the Church, meditation rooms, the sacrifice, the Lamb of God, the Dove, the word and the “Spirit in the Middle” are reviewed.

As preparation of everyday life the main characters have made a concise study of the five skanda’s which according to Buddhism give everything what is needed for spiritual development. Looking back after their homecoming, the main characters will examine if this statement – and all other experiences – were useful and meaningful.

In an intermezzo they studied the own image of rowers that fully depends on the results of races; they saw the outcome of the madness of war on basis of the Peloponnesian War in Greece 2500 years ago.

Finally, one of the main characters rediscovered the bond with Monism on basis of the opening sentence from the John Gospel in the New Testament translated into Sanskrit by the eternal wind – which also includes God and the Gods.

 “A breath of the wind

In the rustling of the trees

Your voice is heard” [20]


[1] See also: http://en.wikipedia.org/wiki/Monism

[2] See also: http://en.wikipedia.org/wiki/Schopenhauer

[3] Upanishad literally means: “sit down next to”. See also: http://en.wikipedia.org/wiki/Upanishads

[4] See also: http://en.wikipedia.org/wiki/Isha_Upanishad

[5] A word by word translation of the Isha Upanishad into Dutch is available via the following hyperlink: http://www.arsfloreat.nl/documents/Isa.pdf

[6] Source image: http://en.wikipedia.org/wiki/Schopenhauer

[7] See also: http://en.wikipedia.org/wiki/F._H._Bradley

[8] Source image: http://en.wikipedia.org/wiki/F._H._Bradley

[9] See also: http://en.wikipedia.org/wiki/Indra’s_net

[10] Zie ook: http://en.wikipedia.org/wiki/Avatamsaka_Sutra

[11] See also: Cleary, Thomas, The Flower Ornament Scripture, a Translation of the Avatamsaka Sutra. Boston: Shambhala, 1993, p. 363.

[12] The film “Powers of Ten” can be viewed via the hyperlink: http://www.powersof10.com/film

[13] See also: http://en.wikipedia.org/wiki/Atomism_(logical)

[14] Brian Greene has written excellent books on atom physics, relativity en quantum mechanics. See also: http://en.wikipedia.org/wiki/Brian_Greene

[15] See also: http://en.wikipedia.org/wiki/Bertrand_Russell

[16] See also: http://en.wikipedia.org/wiki/Ludwig_Wittgenstein

[17] See also: Sluga, Hans, Wittgenstein. Oxford: Wiley – Blackwell, 2011

[18] Source image: http://en.wikipedia.org/wiki/Bertrand_Russell

[19] Source image: http://en.wikipedia.org/wiki/Ludwig_Wittgenstein (fair use of small image)

[20] Moses saw and heard  – the voice of – God in the burning bush. See Old Testament, Exodus 3:2

Introduction to the second part of our quest.


– “Who are you – Part 1” is ready for download –

– Please, see page: “Who are you – Part 1”

We are now at the beginning of the second part of our Odyssey to “Who are you”. At the beginning of the first part, you and I have experienced the complete oneness. Then we have undergone the separation of air and Earth [1] and afterwards all of the following separations: we have completely fallen apart. After a unimaginable long time we have again adopted a human form. Then we have visited stage three. Here we have experience how people try to overcome doubt and separation by placing “people, objects, offerings and the word in the Middle” between themselves and the uncertainty. In preparation for the continuation of our Odyssey, an intermezzo is included.

[2]

On the second part of our Odyssey we will visit the following five common realities [3]:

o   Facts and logic

o   Intensities and associations

o   Emptiness

o   Change

o   interconnectedness

Now we will enter the everyday world. No existing human being has been model for one of the main characters. Their names may be Allman and Everyman. It is the time to give you and me – a fictive – name and – a fictive – place in our society.

Your name is Man Leben, my name is Carla Drift and the name of your “storyteller” is Narrator. In following posts, we introduce ourselves with a brief description of our lives so far.


[1] See also: Wick, Gerry Shishin, The Book of Equanimity – Illuminating Classic Zen Koans. Somerville MA: Wisdom Publications, 2005, p. 54: “If there is even a hair’s breadth of difference, heaven and earth are clearly separated”.

[2] Source image: http://www.gralon.net/articles/art-et-culture/litterature/article-l-odyssee—resume-et-episodes-mythologiques-1415.htm

[2] See also the posts “Intermezzo – Five skandha’s” en “Intermezzo – Five Realities and Five Skandha’s” of  26 June 2011 en 6 July 2011.

Introduction: Three – Person in the middle


During our third stage on our Odyssey, you and I have encountered the Trito myth and the cattle-cycle. These myths – with rituals – are a first way of restoring confidence between the gods, priests, men and classes of people themselves. Livestock is a metaphor for mutual trust, a role that money has taken over in our society.

After the first all-encompassing division between earth and air, all is disintegrated in innumerable parts. Then an initial structure is arisen, after which a start is made ​​with a creative process by giving a first meaning and deriving a first order from this initial structure.

You and I remain entirely separate from the complete oneness. It probably disappeared during the separation of earth and sky. Or is this oneness still present in the background? We do not know, but we will investigate this during our Odyssey.

In the Trito myth about the origin of the world, you and I have met the gods: Manu creates with the help of the gods the world from the parts of Twin. In this myth, the gods are necessary for Many to create the world. Who are these gods? You and I do not know. Are there more Gods or is there only one god? We do not know; each society has given different answers to this question. Is there a world without gods? We do not know. Are the gods an integral part of the complete oneness? We do not know. But you and I will investigate this later during our Odyssey. Let us provisionally accept that the gods exist. For now, they are necessary to create and maintain the world.

Following the creation of the world, the sky gods give cattle to Trito. After the storm gods help him during his adventures with the three-headed serpent, Trito sacrifices cattle to the air gods to restore and consolidate the mutual trust.

[1]

Within the cattle cycle, priests sacrifice animals to the gods in order to restore and maintain the confidence between gods, priests, people and categories of people.

According to these first myths, you and I have seen in the Proto-Indo-European world, the gods are needed to create and maintain the world. The trust and aid of the gods is vital for these people. How the people in this Proto-Indo-European world perceive the god in their daily life, we do not know. Though in this society, soon persons emerges who create and maintain the connections between the world of humans and the gods.

The forerunners of people who are not able to live without  a connection between humans and gods, we already have encountered in both myths.

The priests [6] have a role to establish and maintain a connection between the sky gods, the world and the people by preforming smoke sacrifices and rituals. This connection is of paramount importance to maintain and continue the rhythm of life. This connection maintained by the priests in the pre-scientific age, also gives a first answer to the questions where mankind comes from, why they are on the earth and what future awaits them. In the Catholic Church the pope acquires a role of Pontifex Maximus – or the great builder of bridges – between heaven and earth. In this church the Pope is – as first among his peers – the “person in the middle” who maintains the connection between heaven and earth and/or between God and humanity.

[2]

The warriors – and over time their chiefs in the form of emperor, king or general – get the role to establish and perpetuate order in society by conquest and military operations (with its rituals and practices). Later – as a representative of the gods – they regulate the affairs of the society on earth. For earthly matters, they increasingly act as the representative of the gods on earth. In this form they become a “person in the middle” between on one hand the complete oneness and on the other hand society and humanity. According to this way of thinking, society ceases to exist without this “person in the middle”: Roman legionaries fall into despair – their entire existence on earth falls apart – as a general of a legion threatens to leave the legion to its own fate [3].

[4]

The arrangement between priests and warriors – or between church and state – is usual sensitive. The hierarchy between these two roles changes continuously. Sometimes balance occurs: the pope crowns the emperor so the profane role of the emperor receives recognition by a sacral ritual performed by the pontifex maximus, while the role of the Pope – as a bridge between heaven and earth – is recognised and perpetuated within the same ritual.

[5]

The next post is about “the object in the middle”.


[1] Source of image: POVRAY – Clouds JvL

[2] Pope Gregorius I

[3] See also: Goldsworthy, Adrian, In the Name of Rome (2003)

[4] Charles Magne

[5] Coronation of Charles Magne as Emperor by Pope Leo III

[6] In Sanskrit √pṛ means: “be able, to show”; Ish: “ruler, god”; and √tṛ: “to cross”

Introduction: Two – Night at the beginning of spring


You and I have tried for several years to see the first rays of sunlight on the first day of spring. Many generations before us have looked for the moment the sun rose above the horizon on the first day of spring at exact six o’clock in the morning. To date you and I have not succeeded to experience this, because once it rained all night, another time it was foggy, or one of us was sick and other years we had our work commitments.

[1]

For you and me, this moment is so important because our ancestors needed this moment to determine the time of the year. This time served as a benchmark for e.g . determining the sowing time of wheat [2].
The importance of this time for our ancestors was evident because in all Catholic churches the altar faces east – the center of the windows above the altar receives the first ray of sunrise exactly at sunrise at 6 o’clock in the morning on the first day of spring. The sermon is always held in the direction of the morning light – the light of the resurrection (of nature).
During funerals, the deceased are carried with their feet forward towards the altar, so that the first thing  the dead will see on the day of the resurrection, is the morning light. Many graves of ancestors also have this direction [3].

Now we are sitting on a peninsula with water all around us. Just to the north it is connected to the land. There is little wind but it promises to be a cold and beautiful night.

After diner in twilight we prepare for the night at moonlight:

[4]

“Did you see my flashlight?”

“It is full moon, no flashlight needed.”

“I like to set the alarm correctly.”

“The alarm is set at five.”

“Enough time to wake up.”

“I hope the night and dawn will be clear. Then we may see the sun rise nicely.”

“We’ll see.”

“It will be a cold night.”

“That is the reason we have warm sleeping bags.”

“I hope there will be no fog and mist.”

“What is wrong with fog and mist.”

“It will spoil our view of the sunrise.”

“You want the sunrise with fireworks and Clarion blasts?”

“Better than waking up in a thick fog.  After so many years we have deserved it. We are not that often in the open air at the onset of the spring.”

“From primeval fog we originate, perhaps it is more realistic to look at the fog.”

“I’d rather see the view that many people before us have looked at. There is good reason for the orientation of the altars to the East.”

“OK, then a beautiful resurrection tomorrow morning. But don’t worry if it we have a different view.”

“How shall we lie, head over to the West and feet to the East?”

“Similar to our funeral. With the feet to the altar.”

“I don’t want to think of my funeral. I’m needed at my family and at my work.”

“I prefer to live. But I would like to be unique by following the footsteps of our ancestors. Who has done this before?”

“No one is as crazy as us.”

“It is nice to look at the sky during a clear night. Our ancestors have done this so often. When you snore I’ll have a view at the universe. Tomorrow I hope to share the unique view that our ancestors have seen. We deserve it after all these years”

“Will you also share the day of resurrection your ancestors?”

“I don’t know. Sleep well, have a nice dream.”

“Dream of dreams”.


[1] Source image: POVRAY – Sunrise JvL

[2] Calvin, William H., De Rivier die tegen de Berg opstroomt – een reis naar de oorsprong van de aarde en de mens. 1992

[3] Depending on the latitude, graves are oriented to the East or to the South. Source must be retrieved.

[4] Source image: POVRAY – Moonlight JvL