Wie soll man leben – How to live
Now you continue with your contribution to society and your everyday life in Amsterdam:
“I have completed my general education at a Catholic primary school in South Limburg and a Christian grammar school in Rotterdam. In my grammar school time my aunt promoted the regular study of the Jewish scriptures. At that time these were complete different worlds. Looking back, I mainly see the similarities.
Open-minded I started my study Architecture in Delft without formal obligations. On my 21st birthday the disillusionment followed. My aunt explained to me how she had handled the legacy of my parents and family. She had done well, but the time was not well-disposed to her. Hereinafter I finished my studies in four years with a reasonable to good study in the field of utility-building.
Everyday life took me on. A short period I worked at an architectural firm on utility projects. Through this firm, I ended up in the trade of building materials. In the early sixties more money came in society and there was also more money available for building materials. I lifted on this tide.
Through my work on the architectural firm I met my wife and mother of our three children. In grammar school and the first two years of my study, I have been in love several times, but there was always a distance. Now I saw her and she appeared in a white glow; not as bad as when in primary school I fell in love for the first time. Then lightning struck me and everything was completely white, now it was gentler and only she stood in a white glow. Fortunately I could utter a few meaningful words. The second time I had the courage to ask her out. So it went on. We are quickly engaged and we married in 1959. A short time we have lived in an apartment and when the children came, we moved to a house near Amsterdam.
The trade in building materials was very successful. For me my “Jaguar year” started.
I will keep the description of these “Jaguar years” brief, because Lucy Irvine  in her book on the stay on a deserted island in the Pacific could not stand it when her companion “G” began about his “Jaguar days”. Our success increased and we moved to a detached house on the outskirts of Amsterdam; we went with vacations further and further. The children went to primary school and everything seemed quiet and fine.
With the increased wealth at the end of the 1960s, there was a underneath sense of uneasiness in society that also got a place in our family. Structures and ways of living changed, values and ways of behaviour changed and we felt a great increase of freedom  and possibilities. The imagination seemed to come to power. The routine of a fixed family with fixed ways of living together changed in a free family with free manners. Our marriage changed in an open marriage with room for other relationships. The Jaguar was exchanged for a Renault 4 as family car – a delicious moving car, which flowed like everything else in that time –, because we felt we were still young and alternative; we enjoyed life.
The trade prospered and required another car – a Saab 99. Looking back the joy of this freedom and entering into other relationships was fleeting and shallow; the latent discontent remained.
The second-wave feminism rolled into our family. After our wedding my wife stopped working, she took care of everything in and around our house, and for the children; I took care of the income, for all official business and for the management of our possessions. We made plans for the future and considered together important decisions. Everything was nicely divided as usual in that area. We started with a normal marriage like everyone else in that time. The hippie time made everything loose and more jolly; clothing was alternative and the relationships as well. In the early 1970s my wife wished to develop and orient herself on her place in society.
My wife started to develop herself; she began a study languages at the University of Amsterdam. Her social life changed – her new friend came in our life and not much later they moved on with the children: she was my ex-wife and a visit arrangement with the children followed. My social life changed: there were several female friends in my life and my circle of friends changed because our separation also resulted in a separation in the family and friends – “partir est mourir un peux”. My inner discomfort and dissatisfaction remained.
With these changes also the view on other religions came in my life: Catholicism, Christian and Jewish faith had already found a place in my life – the last 25 years more or less dormant. With the alternative movement also Eastern religions like Buddhism and Hinduism came into view. Later these religions played an important role in my life.
At the end of the 70 ‘s I was – additional to my work in the trade – a few years part time teacher for modular construction elements at the Delft University of Technology. I had transferred part of my job to younger colleagues. In that time I followed the lectures in philosophy by professor W. Luijpen. His view on society had a major influence on me.
In 1980 my aunt died after a short period of illness. I have organized her funeral and the additional matters. At that time she was again my closest member in the family. I visited her grave annually in the Catholic fashion around 1 November. I still could not fulfil her wish to honour her with traditional remembrance of the dead  according to the Jewish tradition. I still was not ready for it.
In the spring of 1982 my godfather in South Limburg suddenly died. My life was ready for a change. I decided to help my godmother on the farm: I moved to South Limburg and I was temporarily farmer. Before I left, I handled my business in Amsterdam, sold our house and for the children I have – like my grandparents had done for my parents in 1923 – a small capital base in deposit. My family has not appreciated this change. When I look back, I shouldn’t have taken these steps so bold, but in that period of my life I felt that this change was on my way”, you say.
“I remember that confusing time. In Limburg these changes happened later, but at the end of my grammar school time everyone had long hair and colourful clothes. During my study in Delft I felt resistance against men because I had the opinion that women had an unjust place in society”, I say.
“When we married, the society was organised differently. The changes came later. On my return in South Limburg, I went back in time. In Limburg the relation between men and women were not so much changed”, you say.
The following post is about your return to Limburg and how you started to drift.
– Please, see page: “Who are you – Part 1” –
 See: Irvine, Lucy, Castaway. Harmondsworth: Penguin Books, 1984
 The verb root “Vraj” means in Sanskrit “go, walk”. Source: Egenes, Thomas, Introduction to Sanskrit – Part Two. Delhi: Motilal Banarsidass Publishers, 2005 p. 395. According to the electronic version of the dictionary Monier-Williams – MWDDS V1.5 Beta, “Vraj” also has the meaning “to go to (a woman)” and “have sexual intercourse with”.
 Source image: http://en.wikipedia.org/wiki/File:Saab_99_EMS_1974_(UK_Spec).jpg