To the beginning of a bud
Emerging in the spring light
Her beauty in full glory
In one sigh elapsed
Confident the blossom petal falls
From the bud downwards
Whirling in a cloud with the wind
A blanket of fingerprints on the ground
Footed by the world
Gone to dust
This poem may also be read as retrograde. In the paragraph “No time, no Change” in chapter 7 you and I will meet the mystics including amongst others the role of a flower .
 Source of image: JvL
 See also: Genesis 3:19: “For dust you are, and to dust you shall”. Before the separation of air and earth (see also the second stage during our Odyssey), the transgression of void to dust and dust to dust reflect the different manifestations of the complete oneness. At our homecoming (see the last stage “zero”) you and I hope to return within the complete oneness. Have we ever been away?
 “When dust is lifted, the land flourishes. When dust is taken, void arises”. This is a free rendering of koan 61 from the Hekiganroku. See:Yamada Kôun Roshi, Hekiganroku, Die Niederschrift vom blauen Fels. München: Kösel-Verlag, 2002.
 In Sankrit the name Buddha consists of the noun “bud” meaning “bud or knop” as “bud” in rosebud in the film “Citizen Kane” directed by Orson Wells – and the root “dha” meaning “place, grant, bestow”. Source: electronic version of the dictionary Monier-Williams – MWDDS V1.5 Beta
 According to the tradition the second zen master is recognized by Buddha when only he noticed with a smile the flower raised by the hands of Buddha. Is this recognition of the complete oneness? We do not know. The following zen masters are according to the Denkōroku directly linked with each other. Have these masters ever been away from the budding of the flower? We do not know.
 Here you and I notice a manifestation of the word “thus” or “evam”, meaning in Sanskrit amongst others “going with the wind”. See also the last but one paragraph of the post dated 1st April 2011.
 See also: the Old Testament, book Ecclesia 12:7: “When the dust returns to the earth, it returns to itself”. Is this the complete oneness or a manifestation hereof? We do not know.
 Source of image: JvL